Bigotry, Satire, and the Left

[CW: Racism]

I used to be a big fan of “Family Guy.” I owned the first several seasons, and watched them repeatedly. I rejoiced when the show came back from its cancellation, even if the interim productions (A “live from Vegas” album and the direct-to-DVD Stewie movie) weren’t spectacular. I listened to the commentaries, which were often just as entertaining as the show itself. I loved how the show skewered right-wing religious fundamentalism, how frequently it crossed into the boundaries of bad taste for a laugh. Like, there was the bit where a JFK Pez dispenser got shot, or where Osama Bin Laden was trying to get past airport security by singing showtunes, and the whole “When You Wish Upon a Weinstein” episode. The latter of those never made it to air; the former segments were even cut from the DVD sets. Family Guy was edgy.

Seth MacFarlane, the creator and significant part of the voice cast of the show, is decidedly liberal, and his politics have certainly informed the series. More and more as the show went on, we saw bits lampooning creationists and religion, promoting pot legalization and gay marriage and positive immigration reform.

Unfortunately, as the show went on, we saw more and more of the stuff that eventually soured me on the series. That same “edginess,” that same intentionally-offensive philosophy of “we make fun of everyone,” meant more characters who were stereotype caricatures. Brian’s flamboyantly gay relative, the Asian reporter (voiced by a white woman) who occasionally slips into a “me ruv you rong time” accent for a laugh, the creepy old pedophile. And of course Quagmire, whose ’50s-throwback ladies-man character is eventually just a vehicle for relentless rape jokes.

Seth MacFarlane would probably tell you that he’s not a racist or a misogynist or a homophobe. He would probably tell you that he’s very liberal, that the show constantly makes fun of right-wing ideologies and satirizes even his erstwhile employers at Fox. In satirical parlance, he’d probably argue that his show is “punching up.”

The problem is that, while doing all that punching, he’s not giving any thought to the splash damage toward people who might not be his actual targets. What about satirizing right-wingers necessitates rape jokes and racial stereotypes? Would his satire be as effective without those elements? Might it be better? I don’t think Seth MacFarlane cares much. They get laughs, and when it comes down to it, laughs matter more to guys like Seth MacFarlane than the targets of those laughs.

There are lots of people in similar boats, willing to throw anyone under the bus for a cheap laugh, then defend themselves by saying that they’re being satirical, that because they’re politically liberal, or because they satirize the powerful in addition to the powerless, that they can’t be bigots. They’re just equal-opportunity offenders, treating everyone the same, and you don’t see their powerful targets complaining.

Which, of course, misses the point. It misses the point like a white person saying “well how come it’s okay to say ‘honky’ or ‘cracker’ but not the n-word?” It misses the point like a man saying “female comedians are always telling jokes about men, how come it’s only sexist when I tell jokes about chicks or rape?” It misses the point that when not all people are equal in society, mocking them equally does unequal harm. Author Saladin Ahmed put it best when he said “In an unequal world, satire that mocks everyone serves the powerful. It is worth asking what pre-existing injuries we add our insults to.

It’s an important thing to remember when you’re a satirist. Who is your target? Who do you want to hurt, and who might get hurt in the crossfire? Is it necessary to your point for your target to have sex with an offensive transphobic caricature? Is it necessary to your point to dredge up stereotypical slurs against one minority to lampoon bigotry against another? Is it necessary in making fun of racists and homophobes to replicate racist and homophobic imagery?

“Satire” is not a shield that protects its creators from crticism. “Liberalism” is not an inoculation that prevents its bearers from committing bigoted acts. Punching down is a problem. Splash damage is a problem. Not all slights are covered by “but look at the larger context,” not when your “larger context” conveniently omits the context of centuries of caricatures with hook noses or big lips or fishnet stockings.

And, it should go without saying, “criticism” doesn’t come from the barrel of a gun.

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I know that Facebook is a wretched hive of unwanted commentary by people you barely remember from high school and college, but I’ve been pretty lucky not to see anything egregious, largely by staying away on days that I knew would just infuriate me.

So I was a bit nonplussed to find a friend of mine sharing this anti-protest diatribe today, in the wake of all the terrible shit that’s been going down in the last several weeks. I ended up responding briefly there, but I can feel the SIWOTI burning, so it’s time for an old-fashioned fisking. I don’t know (or much care) who the original author is.

Imagine yourself, 13 years old, Christmas day. Your dad was executed 5 days earlier, assassinated, shot in the head at point blank range without a fighting chance. For what? For doing his job. For dawning the uniform.

Donning. And yes, it’s rough working in a line of work where your life is always at risk. We could talk about the things police officers do (and the unnecessary things they’re required to do) that increase that risk, but let’s not pretend that policing is usually regarded as a very safe pursuit. The reason that we hold up police and firefighters and soldiers as heroes is because we recognize that they put their lives on the line to protect and serve the rest of us. The chance of being gunned down on the street is a chance they willingly take every day. It is a terrible, but not unexpected, part of being a police officer.

It shouldn’t, however, be an expected part of playing at the park or shopping at Walmart or cosplaying or getting in a car accident.

For wearing the badge. For keeping chaos, unrest, and animosity at bay every single day. For serving an ungrateful and violent public.

Unfortunately, this description of how the cops are supposed to act is at odds with how they often do. Firing on peaceful protests with tear gas canisters and rubber bullets does not keep “chaos, unrest, and animosity at bay.” Disproportionately targeting communities of color does not keep “chaos, unrest, and animosity at bay.” Shooting first and lying about it later does not keep “chaos, unrest, and animosity at bay.” Defending unfit officers does not keep “chaos, unrest, and animosity at bay.” Engaging in unethical prosecutory conduct up to and including the subornation of perjury in order to prevent police officers from facing consequences for their own violent animosity does not keep “chaos, unrest, and animosity at bay.”

Physician, heal thyself, and all that.

Imagine yourself looking underneath the Christmas tree at a gift with a tag on it saying, “From Dad”, only knowing his funeral is next week.

Eric Garner had six, and three grandchildren. John Crawford had three children. Tamir Rice was 12 years old, the kind of kid who’d be opening those presents.

This December 25th, for 24 hours, at least one cable station will be playing “A Christmas Story,” a schmaltzy nostalgic movie about a young (white) boy who wants a BB gun for Christmas, no matter what any of the adults say is sensible. The movie is beloved by many, widely seen as wholesome and funny and charming.

Now imagine that your son was fatally shot for playing with just such a gun in a neighborhood park, by police who lied about it afterward, who handcuffed your 14-year-old daughter who watched it all happen and threatened you with arrest, and were not even charged with a crime.

The people killed by police had families too. Despite what many in the media would have you believe, despite what some of the police officers themselves would appear to believe, they are not universally violent inhuman demons. It’s not “ungrateful” to be upset that police are failing in their duty to protect and serve. It’s not “ungrateful” to hold police to their own stated standards.

Imagine your Dad being blatantly murdered at the hands of a crazed and radical individual, driven by media and political-instilled hate all because he wears a Police Officer’s uniform.

Imagine your dad, brother, son, daughter, sister, mother being blatantly harassed, injured, mangled, murdered at the hands of unstable, immature, angry, fearful individuals driven by media and political-instilled hate all because they have brown skin.

Now, imagine yourself, a newly wed, ready to get your life on track with the love of your life. 2 months of marriage under your belt and you and your husband are planning your first Christmas together as a married couple. While out Christmas shopping for him, you get a phone call saying your husband has been shot and is in the hospital fighting for his life, only to find out he’d died in his patrol car for no reason.

Now imagine yourself, shopping for a cookout with your boyfriend, when the police pick you up and take you to an interrogation room. They berate you for hours, threaten you with arrest, ask where your boyfriend got a gun, accuse him of wanting to murder his ex-girlfriend, and reduce you to tears and swearing on the lives of your family that he didn’t have a gun when he entered the store, only to be told ninety minutes into the interrogaton that your boyfriend was shot to death, only to learn later that he had been carrying a toy gun that he picked up in an aisle of the store, in a state where he would have been legally allowed to wave around an AR-15 to his heart’s content. And neither officer was indicted as a result, despite there being video evidence contradicting their statements.

People are killed by police for no reason too.

This, ladies and gentlemen, is a reality we of the law enforcement community live with day by day. Every Police Officer’s goal at the end of the day isn’t to fuck you over for a speeding ticket or to pick on you because you’re black, red, purple, white, a dog, or anything.

Their goal at the end of the day is to come home safe to the loving, embracing arms of their families at home. That is it.

Surprisingly, this is also a goal of the people of color who are disproportionately stopped, harassed, and arrested by police.

But you make a mistake in that first paragraph. It’s true, not every officer’s goal is to fuck with people, but it’s not true to say that every officer’s goal is not fucking with people. Go watch that Eric Garner video, if you can stomach it. Watch him talk about how often they fuck with him. If only the officers were so zealous about tax evasion with people walking down Wall Street instead of just Bay Street. Read up on Stop and Frisk. Police Officers are human beings too, and just like any humans, are all too prone to human biases, human bigotries, and human abuses of power. Campaigning for reform, for systems that actually punish officers for abusing the badge, isn’t a self-serving ploy by criminals. It’s a way of protecting everyone from those few bad apples. As it stands, police culture protects the unfit officers, and the effect is to further endanger all officers by making them complicit, by making them accessories, and by making it clear that they are above the law.

So while you sit there, sympathizing with the criminals and becoming part of the problem by saying, “Hands up, don’t shoot” or “I can’t breathe”

First off, fuck you. This is exactly the problem: you can’t divide the world cleanly into unsympathetic criminals and sympathetic police officers. Not every cop is a hero, and not every person killed by a cop is a villain. Thinking that cops are incapable of doing wrong is why we have police departments and prosecutors’ offices who rally around bad cops to defend them from any legal consequences. Thinking that certain kinds of people–usually poor people, brown people, mentally ill people–are “criminals” is why we have cops pulling their guns without making any attempt to assess or defuse situations, why we have overpoliced communities and military tactics resulting in the continual harassment and injury of innocent people.

The problem is that we have police officers who are engaging in criminal conduct. Harassment is a crime. Assault is a crime. Battery is a crime. Murder is a crime. They do not stop being crimes when someone puts on a badge. Police should certainly be held to different standards, standards that befit their role as protectors of the peace. Those standards should not be lower than the standards that are used to judge civilians. All too often, they are. At least when unarmed teen Trayvon Martin was shot to death, his killer stood trial. At least when Jordan Davis was shot in his car for no reason, his killer was sent to jail. The cops who killed Michael Brown, John Crawford, Eric Garner, and Tamir Rice haven’t even been indicted. That’s just the murders, just the high-profile cases, not the countless other instances of police brutality that occur day after day.

It’s not ungrateful or inconsistent to say that if you kill someone, particularly an unarmed someone, you should stand trial for that act. Whether or not they wear a badge, the question of whether or not the shooting was justified is one for a trial, not one for a grand jury or a blue wall of silence. This isn’t a perfect solution–the courts are hampered by the same biases as any other human institution–but it’s a better solution than this circling of paddy wagons.

and preaching an ignorant and biased agenda against an individual who would willingly die for you in an instant, no matter if you like them or not;

I’ll leave aside the irony of this diatribe calling out ignorance and bias with its Pollyannaish view of police and Manichean approach to law enforcement. The problem isn’t that police will willingly die for us, the problem is how willing they seem to be to kill for us. Whether or not we like it, whether or not it’s warranted, whether or not it does us any good.

while you sit there with hate and distaste over the fact that they are “all racist”

Citation please.

That said, if you’re complicit in a racist system, then it’s hard to wash off the stink. Study after study shows that law enforcement, from stops and searches on up to convictions and sentences, work differently based on the skin color of the defendant. That is a problem, it’s a race issue, and denying it helps no one.

and they can hide behind the badge and without mercy, murder anyone they please-while you sit there and bask in all the hatred that has been ignited this past year, understand that they will ALWAYS be there to help you.

Yes, they’ll always be here to help me, because I am a straight cisgendered white middle-class man.

But talk to rape victims, to homeless people, to people of color, to transgender people, to people with mental illnesses, to poor people, and you’ll find plenty of examples of how the police aren’t always there to help everyone.

I’d be curious who was helped by putting Eric Garner in a chokehold, by filling Tamir Rice and John Crawford full of bullets, by threatening and harassing their families, by gassing and assaulting protestors and journalists, by putting unstable cops back on the street with freshly-slapped wrists.

Certainly not the police. If the deaths of Wenjian Liu and Rafael Ramos have taught us anything, it’s that the perception of police as violent racists who can kill with impunity endangers cops as much as anyone else. They should be leading the campaign to force trigger-happy cops to stand trial, to halt excessive force and police brutality, and to ensure that cops who are unfit for duty aren’t then sent on duty. Because even if it’s just a few bad apples spoiling the bunch, what we’ve seen so far is a movement among cops to retain and protect those bad apples, heedless of the effect on the rest of the bushel. That solidarity, the “snitches get stitches” of the law enforcement world, results in distrust and animosity between the police and the people they’re supposed to protect. That’s not making the job safer for the Lius and Ramoses of the future, nor is it making life safer for the future Garners and Rices.

How could anyone have the audacity to hate the protectors? The unseen heroes of every day life?

How could anyone have the audacity to call this kind of conduct protection or heroic?

Matthew 5:9-
“Blessed are the peacekeepers, for they shall be called children of God.”

You might want to check that quote again.
And if you call this peace-making

…I’d hate to see what you think of as war.

God bless NYPD Officer Liu-EOW 12/20/2014
God bless NYPD Officer Ramos-EOW 12/20/2014
Godspeed gentlemen, your deaths will not be in vain.

No, sadly, they will. Just like the deaths of children in Sandy Hook and moviegoers in Aurora, and students in Isla Vista and countless other victims of gun violence perpetrated by unstable individuals, the deaths of these two officers are unlikely to result in any meaningful reforms in mental healthcare or gun control policies. They’re also unlikely to result in any change to police culture, because assholes and racists and bad apples of all sorts are too intent to blame these deaths on peaceful protestors and victims of police overreach, rather than on a rotten culture that excuses and defends those who would abuse their power.

-Signed, the grateful son of an oath keeping Peace Officer.

If only all officers kept both their oaths and the peace, you wouldn’t have protestors to blame this on.

On Secular Arguments and Conservative Atheists

As you may have heard, David Silverman, President of American Atheists, made a splash by attending the Conservative Political Action Conference (CPAC) this past week. The publicity was done for Silverman even before he arrived, since the invitation to American Atheists was revoked after outcry by religious conservatives, resulting in the “atheists unwelcome at CPAC” story he was no doubt expecting. Done and done, right?

Not so much, since Silverman apparently went to CPAC anyway, and gave interviews. He seems to think that there’s a hidden enclave of closet atheists in the halls of conservatism, and he’s just the man to draw them out (and also, presumably, to make them dues-paying members of American Atheists).

On one hand, this shouldn’t be a surprise. American Atheists’ outreach under Silverman has been focused not on convincing people of the atheist position, but on convincing people who are atheist-but-closeted to come out and be public with their disbelief. It’s a laudable goal.

Silverman’s also been vocal about making atheism a big tent, and less willing, on that front, to explicitly exclude some of the more hostile wings of the atheist movement. To Dave, as long as we’re all agreed that religion is generally wrong and bad, we’re all working together (or at least, we’re all willing to donate to American Atheists so they can accomplish tasks that we generally agree are important).
Silverman identifies himself as a conservative:

He describes himself as a “fiscally conservative” voter who “owns several guns. I’m a strong supporter of the military. I think fiscal responsibility is very important. I see that as pretty conservative. And I have my serious suspicions about Obama. I don’t like that he’s spying on us. I don’t like we’ve got drones killing people…” In the final analysis, “the Democrats are too liberal for me,” he says.

And he’s got some particular ideas about what conservatism is and means, and how conservatism and atheism can be compatible:

“I came with the message that Christianity and conservatism are not inextricably linked,” he told me, “and that social conservatives are holding down the real conservatives — social conservatism isn’t real conservatism, it’s actually big government, it’s theocracy. I’m talking about gay rights, right to die, abortion rights –”
[…]
“I will admit there is a secular argument against abortion,” said Silverman. “You can’t deny that it’s there, and it’s maybe not as clean cut as school prayer, right to die, and gay marriage.”

And looking at all that really makes me want to donate to American Atheists, so that maybe they’ll have enough money to buy Dave a clue.

Let’s start with the “secular argument[s] against abortion.” When I first saw that quote, my response was incredulity. What are these secular arguments for abortion? The ones I could remember hearing were really just the usual religious pro-lifers’ arguments, but with “human DNA” or some other such nonsense copy-pasted where a Catholic might say “soul.” They were as “secular” as Intelligent Design.

But the more I thought about it, the more I realized that most of the arguments I’ve heard from anti-abortion activists have been secular in nature. I was conflating “secular argument against abortion” with “argument against abortion from a secularist.” Sure, there are all the appeals to Mother Teresa and the Pope and that bit of the Bible where God says he knew you before he formed you in the womb, but once you get past that, it’s mostly nonreligious reasons. Those big signs of misleadingly dismembered fetuses aren’t making any kind of religious argument; that “Abortion stops a beating heart” bumper sticker isn’t making a religious argument, “If she wanted to have sex she should accept the consequences” isn’t a religious argument; “just because the father was a rapist is no reason to punish the child” is not only not a religious argument, but it flies in the face of the whole “sins of the father” notion that’s central (in one form or another) to most Christian denominations. Most of the arguments fall into one of those categories: “ewww, icky,” “it’s murder,” “sluts need to learn a lesson,” or “it’s a person!”

The problems there, then, are twofold: one, those arguments are crap, and two, the vast majority of atheists would agree about their crappiness. Now, recruiting some folks from CPAC into American Atheists might skew those numbers a bit, but the movement as it stands now isn’t exactly welcoming to the notion that abortion is some terrible wrong (and for good reason). Saying “there are secular argument[s] against abortion” and then suggesting that those arguments are better than the secular arguments opposing school prayer or supporting right-to-die and gay marriage1, is at best profoundly misleading.

It is, as I argued elsewhere, exactly the same kind of disingenuous misleading that accommodationist skeptics and the NCSE have engaged in with respect to science and religion. They’ll say “skepticism and religion are compatible,” or “you can be a Christian and still believe in evolution,” but both of those statements are misleading to the point of being insulting. The kinds of religion that are compatible with skepticism are either the ones that are so abstracted into deism or pantheism that they hardly resemble “religions” in any sensible use of the term, or the ones that are almost completely compartmentalized from skeptical criticism. The kinds of Christianity that are compatible with evolution are the ones that are so withdrawn into metaphor that they can square a loving and merciful god with a system of biology where progress is primarily driven by death, and that can accept a savior dying to remove a sin committed by people who never existed.

Similarly, the kinds of conservatism that are compatible with atheism are the ones which reject the social conservative platforms (except ones they can support through bad secular arguments), reject the religious right, and are mostly concerned with fiscal responsibility and personal freedoms (except the freedom of women to control their own bodies, because chicks amirite?). In other words, libertarians. Atheism and libertarianism are compatible? Color me shocked.

The thing is, if Dave Silverman wanted to find those fiscally-conservative-but-socially-liberal(ish) conservative atheists, it seems like CPAC isn’t the place to do it. Sure, they’ll put Rand Paul up on stage, but the rest of the time? This year’s program featured presentations like “Fossil Fuels Improve the Planet,” “Inventing Freedom: How English-Speaking Peoples Made the World Modern,” “More Guns, Less Crime,” and “Healthcare After Obamacare: A Practical Guide for Living When No One Has Insurance and America Runs Out of Doctors”2. Speakers included religious ideologues like pro-school prayer Jim DeMint, anti-gay Ben Carson, and creationist-if-the-money-is-right Ann Coulter. And Michele Bachmann and Ted Cruz, of course. This isn’t a libertarian convention full of Eisenhower Republicans outlining reasonable positions to maximize personal freedom and minimize government spending. It’s a convention of rich ideologues who want to be richer, even and especially if it means gutting programs that help the poor. And also, let’s go to war with anyone and everyone3.

Dave Silverman thinks that there are lots of closet conservative atheists, but he’s engaging in a bit of equivocation there. Dave Silverman’s definition of “conservative”–fiscal conservatism, gun rights, personal freedom, supporting military–is not the definition being employed by the first “C” in “CPAC.” CPAC skews more toward the social conservative theocracy that Silverman No-True-Scotsman’d as not real conservatism.

Which kind of brings us to that particular brand of Silverman cluelessness: where has he been for the last thirty years? How does he square his belief in “economic conservatism” with a party that started two off-the-books wars, wants to start more with Iran and Russia, and has wasted millions of taxpayer dollars on meaningless votes to repeal Obamacare, countless anti-abortion bills, and fighting gay marriage? Where is the economic conservatism there? Where is the military support in opposing bills to prosecute rapists in the ranks, or fighting against benefits for veterans? How much personal freedom does a person have when they’re working two jobs and still living below the povery line? When their food stamps benefits get cut over and over because the social safety net, and not corporate welfare, is a drain on the country’s resources? When their right to vote is eroded by classist, racist regulations designed to keep Republicans in office?

We either have to believe that Silverman is so blinkered in his politics that he’s bought into a series of mostly meaningless, mostly traditional buzzwords that the GOP likes to throw around as their platform because they sound better than “consistently trying to screw over 99% of the country,” or we have to believe that he’s a savvy, selfish asshole who thinks his right to own as many guns as he wants and his distaste for taxes trumps other people’s right to a living wage and personal security.

The more I try to think he’s one or the other, the more unconvinced I am by either option. The latter suggests that maybe he’s decided that going after rich donors in the bush is worth alienating the women and minorities already in the hands of American Atheists, but if that’s the case, then surely he recognizes that those donors aren’t both going to take the PR hit of associating with atheists and relinquish the control mechanism provided by fundamentalist religion. But if he really believes that “real conservatives” would support atheist causes, why make the appeal to anti-abortion arguments, which is a socially conservative issue?

The fact that it came as news to Silverman that there are anti-gay atheists makes me think he’s probably just profoundly out of touch. He doesn’t have clue one about most political issues that don’t directly affect him, and he doesn’t understand that by actively courting a group that promotes racist, misogynist, classist, homophobic, transphobic, and xenophobic policies, he’s going to alienate a lot of people who otherwise agree with him. Unless those racist misogynist homophobes are bringing tons of money to the anti-religion organization, then he’d probably be better served by trying to make the movement more welcoming to the people who are actually in it. Pandering to assholes while ignoring the complaints of members makes it look like your priorities are less in fostering community among atheists and more in gaining donations for your organization.

The organization should serve the members, not the other way around.


1. They’re really not, by the way. There are lots of people who argue that government shouldn’t be in the marriage business anyway, and that government shouldn’t be expanding, but reducing, its participation in private relationships. You could argue for school prayer on free speech grounds, or point to the fact that there’s no sharp line between “prayer” and other moment-of-silence type activities, or that there’s not always a clear distinction between student-led and staff-led activities, and that school prayer should be subject to the same equal-time principle as religious displays on public land, or interfaith ceremonial prayers at the beginning of public meetings. Frankly, I don’t see how you can assert bodily rights to make a pro-right-to-die argument and reject them when it comes to abortion. Are these arguments good? No, but they’re no worse than the secular arguments against abortion–and in the right-to-die case, they’re essentially the same. Except, you know, men get terminal illnesses too.

2. In case it’s not clear, let me outline briefly the problems that the generally science- and fact-friendly atheist community might have with these presentations. 1) Not according to all climate science; 2) Historians are likely to disagree, and even if true, it happened on the back of slavery and genocide; 3) Not according to all the evidence from the rest of the world; 4) How will an insurance mandate result in fewer people having insurance, and where are doctors going to go to find a more conservative healthcare system?

3. The one exception to all this seems to be that the attendance at CPAC leans more personal-freedom-libertarian than the leadership and speakership, based on the polling results that CPAC has on their main page. But given the stark contrast between what those people cite as priorities (drug decriminalization, isolationism) and what the party’s actual priorities are (attacking abortion, starting wars wherever possible), they look an awful lot like useful idiots, prized by party establishment for their votes and their unwillingness to take said votes to any particular third party, despite not being served by this one. But then, getting people to vote against their own interests has been the GOP platform for decades.

The Shocking Truth SHE Doesn’t Want You To Know About!!!1!

Yesterday, I introduced you to the kinds of laughable conspiracy theories that can result when, like Twitterer Atheismpluscrap, you choose comforting delusions over unpleasant realities.

But man, if you’re going to believe ridiculous things, you might as well go all-in, right? “Atheism plus is a covert religious group trying to discredit atheism by promoting fascist feminism” barely registers on the conspiracy theory wackyometer. Chart of conspiracy theories where craziness is on the x-axis going from less to more crazy as you go left to right, and where importance is on the y-axis, going from less to more important from bottom to top.It’s on the very bottom of this chart, and only slightly toward the right-hand side. So let’s help Atheismpluscrap out a bit by punching up their conspiracy.

It all starts in Atlantis, a perfect society built on MRA principles, where the social recognition of women as inferior emotional sperm-vampires led to the development of a technologically-advanced continent the likes of which have not been seen since. When men are not distracted by the needs of and endless competition for women, there is no need for war or hierarchy. There was no need for stifling government in Atlantis, for the perfect free market directed all things, unsullied by feminine influence.

This is not to say that women were mistreated in Atlantis; quite the contrary. They were well provided-for, never needing to work beyond mating. The lack of a system of marriage or paternity ensured that children would be raised by he community as a whole, without distracting men with the unnatural demands of monogamy and the so-called “nuclear family”–nuclear because it’s radioactive, causing a slow wasting-away death of both individual and society.

Of course this hyper-rational, enlightened culture was atheistic. The concept of gods never even occurred to a society without the feminine invention of “faith,” or knowledge derived from womanly “feelings” and “intuition.”

But then there were the Amazons, a warlike, man-hating, petty matriarchy living on the mainland. The influence of the Amazons on other cultures was what led to the development of most violence and disease in the Mediterranean and Middle East, and they pillaged technological advances from the men of those lands. They spread their philosophies of religion and feminism to indoctrinate women and enslave men to a system of faith-based “tradition,” installing an unachievable male ideal as the head of a system of gods which emphasized the notion that males and females could be equals.

Atlantis had the oceans and its technology to protect it from the toxic influence of fascist feminism, but eventually those barriers were breached, the Amazons wearing away at their defenses until they could no longer stand the assault. Once the women of Atlantis began to believe the comforting myths of the Amazons, they rose up and demanded male enslavement, or male extermination. Some enlightened men escaped, but the knowledge and technology of Atlantis was scattered to the winds, and the island itself was lost forever.

The Amazonian system of religion spread, changing here and there, but always holding men in an emasculating position subordinate to some greater man. This, along with the inventions of sex competition and marriage and paternity, created competition and hierarchy between men, and led to all wars and conflicts, all class stratification and government.

There have been men who stood up to this system, but the system endures, striking them down whenever possible. Abraham Lincoln was a strong red-pill man, who recognized that all men were equal, superior to women, and so the feminazi woman supremacists had him killed by an effeminate thespian. John F. Kennedy was a virile red-pill man, openly flaunting the oppression of marriage and selecting multiple mates as any alpha deserves, so the gynotalitarian femifascists had him killed by a simpering beta who bought into the feminine collectivist lie of Communism. John Lennon and Paul McCartney were fearless red-pill men who openly spoke about putting women in their rightful places, so with the help of manginas like George Harrison and Eric Clapton, they emasculated John with a forced feminazi marriage and killed and replaced Paul with a beta-male double. When John still wouldn’t cooperate, openly promoting the rational standards of world peace and atheism, compelling people to throw off the government shackles and make a new society, they had him killed by a beta who was infatuated with a book about a frustrated, emasculated mangina.

Whenever men have banded together to fight hysteroppresion, women have subverted their organizations. The Illuminati began as an enlightened male attempt to get back to the roots of rationalist male primacy, but was subverted from within by false doctrines about gender equality. Now, it’s another arm of the gynocracy, secretly manipulating subservient beta-males (e.g., Obama) into positions of world power, and opposing the alphas who make it there through sheer force of manliness (e.g., Putin, Clinton). Freemasonry was much the same, beginning as a masculine attempt to exalt manly physical labor and building things, but subverted by female-controlled betas into being obsessed with girly secrets and fashion accessories and hierarchies.

And now atheism has risen up to battle the evils of feminist religion, and it’s strengthened through alliances with Men’s Rights Advocates and libertarianism. Each of the three groups has a pillar of Atlantean social perfection, which is why feminists are so afraid of them. If they aren’t stopped, then Atlantis may rise again, and this time thanks to globalization and the Internet, the whole world would be part of the glorious Atlantean perfection.

With the control of the FemIlluminati, it’s easy to marginalize libertarians, because the few red-pill elected men like Ron Paul can’t get a foothold in the woman-defined system. With the power of Pussy Control over emasculated beta-men, it’s easy to marginalize MRAs as “misognynist” and “sexist” and creep shame them. But atheism isn’t so easy to marginalize, because it’s so obviously correct with its foundations in masculine science and reason. The enlightened red-pill men who reject feminine religion are too rational and intellectual to fall for the other lies of the hegematriachy. So feminists must resort to other methods to strangle the nascent Atlantean perfection before it leaves its crib.

And that method is Atheism Plus, atheism tainted with the lies of feminism and run by subservient lickspittle beta-males like P.Z. Mayers who are controlled by female supremacists and their fanatic religious adherence to feminist dogma. By insinuating themselves into atheism, they plan to subvert it just like 18th-century radfems subverted the Illuminati, by diverting its efforts and energy to hopeless, unrelated causes, and causing internecine strife by imposing a hysterical hierarchy and forcing inter-male competition for atheist female mates. If they succeed, the rational power of atheism will be scuttled, and the resources that remain will be redirected toward supporting the gynocratic rule of the shadow matriarchy, setting back the rebirth of the perfect Atlantean system, perhaps beyond reclamation.

This is why the alliance between atheists, MRAs, and libertarians is so vital, and why the feminarchist powers are so keen to silence liberated red-pill alpha-males like Michael Shermer and Richard Dawkins and Penn Jillette and The Amazing Atheist. Their natural male power and charisma can’t help but convince people, even semi-rational women, and drive them toward the natural state of humanity, which is the restoration of the Atlantean standard. We need only protect, amplify, and follow these voices, and we can defeat hysteriarchical gynofascist tittytalitarianism forever!

There we go. That’s a ludicrous conspiracy theory. If you’re going to be so unrealistic and unreasonable as to believe in a comforting conspiracy theory, that’s a respectable theory to buy into. Anything else just makes it look like you’re sacrificing reason and evidence and skepticism for nothing.

The Tendency to See Only What We Want to See

I’m white, straight, male, able-bodied and cisgendered. While I’ve been in debt (still am, and probably always will be), I’ve never been poor. I have a college education and an underpaying but still middle-class, professional-level job. I live in the United States. I have never known oppression or poverty. I have never been subjected to discrimination on the basis of my race or gender or sexual orientation. The closest I’ve come is a couple of times when I was a teenager, where I was followed around a store by an employee, and in one instance, forced to talk to a manager because of a baseless accusation of vaguely-defined wrongdoing.

The fact that I was a white teenager meant that such treatment was rare enough that I still remember both instances; the fact that I was a white teenager means that such treatment stopped when I grew older.

Being a part of the majority means that I can turn it off. All the injustice and discrimination, all the mistreatment and institutionalized bigotry, I can tune it out. It never affects me, at least, not directly. I’m insulated–so insulated that even now, when I try to force myself to see it all, I can only get glimpses and best guesses.

We talk about imagining what it’s like to walk a mile in someone else’s shoes. It’s a neat metaphor, and one of the most memorable bits of one of my favorite novels, but it’s still just a metaphor. I can try on someone else’s shoes and walk around for a bit, but they’ll never fit me right, and I have the luxury of taking them off and wearing something more comfortable. For minorities? I imagine it’s a bit like having Barbie feet:

barbie_feet2

Destined only for heels and wedges.

Or, perhaps more accurately, bound feet.

There is only one axis I know of where I fall out of the majority, and that’s religion. I’m an atheist, and I have been for some time now. And since I’ve adopted that label and outlook, I’ve noticed all the little things. All the times I’ve had to bite my tongue at work or at family gatherings or at my own wedding. I’ve panicked about people finding out, and wondered what effects that would have on my life. I’ve noticed all the little ways that my culture legitimizes and benefits religious ideas and people. I’ve seen the assumptions that people blithely make about the religious and nonreligious, the stereotypes and myths they repeat and spread–“you don’t have the right to push your atheism into government and schools” or “if I were an atheist, I’d just rape and murder people” or “aren’t you sad that your life has no meaning” or “what’s the big deal about the Pledge of Allegiance? It’s just tradition.” And I’ve let those slide rather than potentially ending up in arguments or revealing too much about myself. Mostly I’ve seen how blind most people are to all of it, never considering that the Pledge of Allegiance or tax-free churches or “teach the controversy” might be a problem.

I couldn’t turn that off. It affected me, even if it was mostly because of minor annoyances stacking up over time. And noticing that, noticing that society was structured in ways that inherently privileged religions and the religious, was what got me to start noticing that other groups are privileged in similar ways. And that I belonged to most of those groups. And just as I know how hard it is to get religious people to consider things from my perspective when they’ve absorbed all manner of misinformation from society, I can see how hard it would be for a person of color or woman or trans* person or disabled person or non-heterosexual person to explain to me what it’s like and how it sucks for those little annoyances and injustices to stack up on each other. I know they hear the same kinds of myths and questions–“Black History Month? How come there’s no white history month?” or “what if I go into the girls’ bathroom or locker room and just say I felt trans* for the moment?” or “if I were on welfare, I’d just sit around and have kids too–who wants to work?” or “how can you change the definition of marriage? It’s tradition!”–and I know that those come along with a lot more discrimination and disenfranchisement and danger than I’ve ever felt for being a nonbeliever.

Which is one of many reasons why it’s so weird to be accused of seeing only what I want to see. Because as a straight, white, able-bodied, cisgendered, educated middle-class man, I have the luxury of being able to do just that, if I want. I can tune out the bigotry and the discrimination and believe that the world is a just place. I can believe that equality under the law means that social equality has been achieved, that minorities are just looking for extra rights above and beyond equal treatment, and that the worst injustice one might face now is a single-gender gym or hearing a prayer at a high school football game. I can go about my life assuming that I got where I am because of my own skills and talents, and that affirmative action and social safety nets are just ways of lowering the bar for the inferior and promoting generations of lazy drains on society and criminals. I can trust in the powers that be, secure in my knowledge that even the smallest crime which victimizes me will be treated seriously by the police, and that regulations are burdens on businesses that force them to do things which aren’t popular or profitable–because if they were, the businesses would do them already. I can watch TV and movies and never worry that I’ll be unable to identify with the characters, never worry that every straight white guy on TV will fall into the same stereotypical mold. I can walk home alone at night, or go out drinking and know that the worst consequences I’ll face are a hangover and maybe some crude drawings in Sharpie on my face, and that I’d hardly be blamed for either one happening. If I tuned out all the stuff I’ve begun noticing and reading about over the last several years, the oversimplified, black-and-white, “just world” that in some ways I’m programmed to see.

But that’s not the world that actually exists. And as a skeptic, I’d rather face a harsh reality than a comforting truth. I don’t want to see people I admired doing terrible things. I don’t want to see people in power abusing that power at the expense of the less powerful. I don’t want to see my bookshelf increasingly clogged with tomes by people I no longer respect. I don’t want to see the ways that I’ve contributed to and benefited from a system that harms people who aren’t like me. I see those those things not out of some perverse wishful thinking, but because they’re real.

And I wonder about the people who reject complex, ugly reality for facile faith in an oversimplified perception of a just social order, who still call themselves “skeptics.”

The Business of Fear and Murder

All the depressing bullshit about gun violence and accidental shootings was running through my head last night, as I was falling asleep to an old “Law & Order” episode about easily-modified guns. I’m sure others have written about this more and better, but a new facet of fucked-uppedness of the gun situation in this country clicked with me last night.

Specifically, that gun manufacturers benefit directly from increasing fear and murder.

It’s no secret that there are tons of guns in this country, hundreds of millions of them, which works out to roughly one gun per person in the country, not counting government-owned weapons, and it’s unclear if it includes illegally-owned ones.

There are varying stories about how guns fall into the hands of criminals, and the prevalence of gun shows and Internet firearm merchants suggests that it’s probably not that difficult for most people who want guns to obtain them through legal or semi-legal means. But even if every gun on the streets was stolen from a home, a gun shop, or Wal-Mart, it wouldn’t matter: the manufacturers get paid either way.

Unless gun retailers work very differently from other retailers, the manufacturers/distributors get paid when shop owners order product to put on the shelves. Whatever happens to the gun after that–if it’s legally purchased, if it’s a straw purchase, if it’s stolen from the shop, if it’s stolen from the distribution truck on the way to the shop, if it’s acquired in some way then given, sold secondhand, or stolen–is irrelevant from the manufacturer’s perspective, because they’ve already been paid. Weapons stolen from the shop or the purchasers would presumably be covered by insurance, and then those people would presumably use that insurance money to buy more guns, which would be even better for the gun manufacturers/distributors.

We’ve seen surges in gun sales any time the gun lobby can convince enough people that someone’s gonna come take their guns away. Fear of new gun regulations increases gun sales. I talked last year about the memes and myths surrounding the gun conversation, so many of which hinge on fear–fear of home invasion, fear of muggings, fear of tyrannical government, fear of black youths–which form the justifications for owning guns “for protection.” I’ll be curious to see if there’s any upswing in gun ownership by people of color, as racist trigger-happy vigilantes and racist trigger-happy cops have reentered the news cycle in a big way.

A shame the fear of an accidental shooting never seems to drive people’s gun ownership decisions.

So the more fear there is–of violence, of government, of criminals–the more guns sell, the more gun manufacturers profit. Even in a climate of steadily declining violent crime; there’s no reason the fear needs to be realistic or justified. And the more criminals obtain guns, the more gun manufacturers profit. And the more criminals use those guns, the more fear they create, and the more fearful people buy guns, and the more gun manufacturers profit.

Gun manufacturers–and ultimately, the whole gun retail sector, though the manufacturers most of all–directly benefit from increasing gun crime. It’s time to stop pretending that the gun lobby is about advocacy or protection. They are selling both the disease and the placebo they call a cure. They profit no matter who buys, no matter who dies. We need, as a society, to stop letting the gun lobby bully us out of having a serious discussion about gun control. We need, as a society, to stop pretending that any gun control measures would be some risky, untested experiment when countless other nations have paved the way for us to follow. We need, as a society, to realize that “guns don’t kill people” and the other bumper sticker phrases that pass for gun lobby arguments amount to empty deflections designed to distract from actual problems. We need, as a society, to finally realize that the only people who benefit from more guns on the streets are the people who manufacture and sell them. We, as a society, need to realize that those benefits are paid for with innocent blood.

What kind of diversity?

Vjack has a post up on Atheist Revolution discussing his problems with Atheism+. I’m not going to go into a lot of detail about it; I think he’s wrong, I think his posts on this and related subjects have been full of telling elisions and bad arguments. I’m personally disappointed that someone I respected and agreed with in the past has devoted so much of his recent blogging to this apparent vendetta. I generally don’t understand the pushback and opposition to the various proposed and enacted social justice initiatives, but it’s more striking when it’s from people I like (see also my quarrel with Toxicpath). But that’s enough of the personal stuff. The point here is simply responding to a couple of statements from that long-ish post.

On Values

In suggesting that we share common goals, I am being descriptive rather than prescriptive. That is, I am suggesting that virtually all atheist do in fact have some common goals and not that we should adopt some set of goals that we do not currently share.

I get where Vjack is coming from here, but he’s arguing against two contradictory strawmen. The implication in this statement (made explicit in the subsequent paragraph) is that Atheism+ is a movement saying that atheists should adopt social justice values, which they currently have not adopted.

This is flatly wrong, and that’s pretty clear from the few prominent posts on the subject. The fact is that a lot of atheists already do share these social justice values, just as most atheists share the values that Vjack presumed for the first sentence, which I suspect would be similar to the incomplete list I compiled yesterday. The percentage of atheists who share social justice values is clearly not as large as the percentage who value science, for instance, but it’s still a preexisting category. “Atheism+” is the label that arose and took off from a discussion of like-minded atheists who already valued social justice to describe themselves.

Imagine that the libertarian wing of atheism–something that’s already in existence and has been clearly visible for some time–wanted to set themselves apart, so they could discuss libertarian issues without having to deal with the constant harping of liberal atheists, and so they could work to enact policies that supported their libertarian ideals, which is not something that the entirety of the atheist movement would be for. Would we begrudge them the ability to label themselves with something catchier than “libertarian atheists” (hey libertarian atheists: “Athei$m.” You can have that one for free) and unite to work toward particular goals that align with both their libertarian and atheist viewpoints?

I imagine some would. I wouldn’t. The less I have to deal with libertarians, the happier I generally am. It’d be a win-win situation.

So Vjack is wrong in suggesting that “Atheism+” is somehow, by its nature, prescriptive. It’s describing a movement and a group that’s been forming for a good long time, even if that movement isn’t “all atheists.” But I think he’s also wrong with seeing prescriptiveness as a problem. There’s nothing wrong or problematic in arguing that a particular group should care about a particular issue, or take action in a particular instance. It’s something that the atheist movement is generally familiar with. We hardly need any prodding to be spurred to action to support a high school atheist in a free speech battle or to speak out against tyrannical theocratic regimes, because those things are obviously in-line with our shared values. But, you know, take a look at the “Bullshit” episodes on secondhand smoke or the Americans with Disabilities Act or Cheerleading. Granted, they’re not directed primarily and solely at atheists, but they’re clear examples of some skeptically-minded folks saying to others “hey, these are issues that are important, which you should care about (and adopt our position on).” They’re making an argument that people who are like-minded on one set of positions and values (existence of gods, importance of science, promotion of reality-based policy) should also be like-minded on other positions and values (corporate liberty, opposing government intrusion, libertarianism).

They’re making an argument, which others are free to accept or reject. There’s no magical barrier between one set of values that some atheists share and any other set of values that some atheists share. If I hold libertarian or liberal or feminist or vegetarian or Objectivist values for the same basic reasons that I hold skeptical and scientific values, then of course I’m going to argue that others who hold one set of values should hold the other. “Hey, we both care about [THING A], and I care about [THING B] for the same reason I care about [THING A]. Since you agree with me about [THING A], you should also agree with me about [THING B].” Making the argument is not a problem, because there’s always the opportunity for a counterargument. And if a movement can handle guys like Bill Maher promoting anti-medical quackery and Penn Jilette promoting anti-government ideology and the legions of AGW deniers promoting anti-climate science demagoguery, all under the heading of “I’m anti-medicine/anti-government/anti-AGW for the same reason I’m anti-religion, because I’m a skeptic,” then I don’t see how it can’t handle feminists and social justice folks doing the same, even if you believe that those people are wrong/irrational/unskeptical/whatever.

On Diversity

I have always thought our movement was strong because of our diversity and not in spite of it. I value big tent atheism, and what I mean by that is a large movement with great diversity in which people work together to accomplish the few goals we truly share.

Had I been drinking, I probably would have ruined my smartphone when I read that first sentence. I agree, movement atheism has a lot of diversity, even of the kind that Vjack cites. But the idea that the community somehow only or generally or mostly works together to accomplish the few goals we truly share, that “Atheism+” is somehow an outlier in working together on goals that are only shared by a subset of atheists, is ludicrous. Some atheists have the goal of building bridges with theists to work on shared goals, others see that as a waste of time or worse. Some atheists have the goal of making all discourse civil and professional and non-dickish, others value blunt and acerbic speech. These groups have existed, and have been trying to unite like-minded atheists toward one or another goal, and creating DEEEEEP RIIIIIFTS in the movement/community for years. We generally work together on goals like fighting school prayer and supporting science, but there’s always been factions of atheists pulling in different directions and sniping at their opponents.

But there’s a bigger thing going on here, and it’s one that was laid out pretty clearly by Greta Christina. The question is what kind of diversity do you want? Do you want diversity of opinion, or diversity of background?

To some degree, you can have both. You can have libertarians and liberals and authoritarians, just as you can have blacks and whites and browns and so forth. But there comes a point where you have to make various choices, because encouraging, supporting, defending, or being explicitly inclusive of some opinions will necessarily make people from certain backgrounds feel excluded or dismissed, and vice-versa. As Greta Christina said, you can’t include both women and people who think women are inherently irrational. You can’t include both trans* people and people who think that trans* people are just self-deluded or insane. One way or another, someone’s going to leave.

Again, we’ve seen this recently with organized skepticism. Various leaders in the organized skeptical community have wanted to preserve a diversity of opinions on the god hypothesis by welcoming (and coddling) believers, which has left atheists feeling snubbed and delegitimized. In trying to accommodate one group, they’ve alienated another. TAM made their choice, that they’d rather have the Hal Bidlacks and Pamela Gays than the Christopher Hitchenses. We’ve seen it go the other way as well, such as when Orac declared his end with organized atheism after Richard Dawkins supported Bill Maher’s receipt of that science award. Dawkins said he found embracing a diverse group of atheists more important than promoting medicine, and so he lost the support of at least one medical practitioner.

Of course, it’s not quite that clear-cut, is it? It’s not like Hal Bidlack said at TAM “atheists aren’t welcome,” and it’s not like Vjack has said “feminists aren’t welcome.” What they’ve both said is that those groups are welcome under certain conditions. Atheists were welcome at TAM so long as they didn’t attack believers for their beliefs. Atheists are welcome to have their conferences about the god hypothesis, so long as they don’t do it under the heading of “skepticism.” Similarly, Vjack doesn’t have a problem with feminists, so long as they adhere to his standards of who should be considered a bigot. The rest of the social justice opponents seem to agree: so long as women are like Paula Kirby or Abbie Smith or Mallorie Nasrallah and don’t think harassment is that big a deal, or don’t ask people to change their practices, they can stick around. Heck, they’ll be celebrated. But man, suggest that it’s wrong to make rape jokes to a minor or hand an unsolicited nude photo to a speaker or that guys be more aware of appropriate times to ask women out, and then they’re unreasonable, irrational, unskeptical, shrill, militant, radical, feminazi, femistasi, c***s and t***s.

Diversity is okay–it’s great! it’s desirable! it makes us strong!–so long as it’s on our terms.

And you know what? That’s okay. If they want to prize diverse opinions over diverse backgrounds, that’s fine. But then they really can’t be surprised when the people who feel excluded by the side they’ve chosen (explicitly or through inaction) go off and do their own thing.

Personally, I prize diverse backgrounds. Somite argued that gender (and by extension, other background factors) didn’t determine ideas or facts. Would that that were the case. Societies around the world do not treat people of different backgrounds (gender, social class, skin color, neurology, disability status, etc.) the same way, and so those people develop different perspectives on the world. Those perspectives do not change what is objectively true or real, but they do affect which aspects of reality people are concerned about and focused on. Would an all-male group of skeptics and atheists ever consider the pseudoscience behind douching or various cosmetics? How highly would they prioritize those things? Would a group of non-parent skeptics and atheists consider the claims about the effects of breastfeeding or water birth or teaching about Santa Claus? How much effort would they expend on those topics as opposed to acupuncture and angels? White American ex-Christian atheists have certainly addressed the Muslim claim about the 72 heavenly virgins, but do they have the same depth of analysis on the subject as Heina Dadabhoy did? Would they provide the same emphases?

People from different backgrounds provide perspectives and priorities that a more homogenous group wouldn’t consider. And I think that’s important, I think that’s valuable. I think seeing problems or claims from different perspectives is an important tool in evaluating them, and an important tool in arguing about them. Just given the god hypothesis, some people might be more swayed by a moral argument (like the Euthyphro dilemma, or “Why Won’t God Heal Amputees”) than an evidentiary one, and vice versa. Having both those arguments in your toolset is more useful than only having one. But I also think that the perspectives of people who come from different backgrounds can also help shape and change what we find important. If all atheism were run by folks from mostly-godless European countries, then we’d probably see a lot more Alain de Bottons and a lot fewer Matt Dillahunties–and if the majority of atheists shared Alexander Aan’s perspective, then the movement would be different in a lot of other ways. Our backgrounds and experiences shape who we are, what we care about, and what we spend our time and effort on. Failing to consider the perspectives of others means we make those choices with less information, and may expend our efforts in less-than-worthwhile directions.

Moreover, there’s the P.R. angle. Like it or not, people are primed to listen to and agree with people who share their backgrounds, who come from the same place they do, who speak their language. Alain de Botton’s atheist-church arguments might play well in Europe where churches are mostly toothless, but it was roundly dismissed and ridiculed in god-soaked America. And I suspect that Reg Finley is going to play better at a black church in Tuskegee than a white doctor, as an example. The more people of different backgrounds, different places, different perspectives, we have, the more “languages” we can speak, the more people we can speak to and reach. If the whole movement looks like an old white boys’ club, it’s going to speak less strongly to people who don’t fit into those categories. You can call it irrational, I call it ethos.

So I’d prize diversity of background, which provides different perspectives and opinions and prioirties, over diversity of opinion, for the most part. Given the choice between an ex-Muslim atheist and a white supremacist atheist, I’m going to go for the former every time. I think we gain more than we lose by excluding the bigots. Is that divisive? Hell yes. But “divisiveness” is not in and of itself, a bad thing. Movement atheism has divided itself from secular Intelligent Design proponents like the Raelians and largely-secular cults like Scientology, and I think it’s benefited as a result.

And if what it takes for the social-justice-concerned atheists to move forward and work on those topics without being weighed down by the rape-jokers and c***-kickers and “only on my terms” diversity enthusiasts is to relabel themselves and widen an already-extant rift, then so be it. We’ll be divisive, and you can do whatever. The rest of us will work together on the goals we truly share, and you can comfortably sit back and call us irrational nazis and baboons.